(*4.9.1926, Wien +2.12.2002, Bremen)
Ivan Illich kann als als der radikalste Denker in den Bereichen Politik und Gesellschaft in der zweiten Hälfte den 20. Jahrhunderts betrachtet werden. Sein Ziel ist die Analyse der institutionellen Struktur der Industriegesellschaft und daneben sowohl eine rigorose Kritik als auch ein Bündel alternativer Konzepte zu liefern.
Der Hauptimpuls seiner Kritik richtet sich gegen eine Gesellschaft der Hauptelemente eine Wachstumswirtschaft, politische Zentralisierung, und die Idee unbegenzter Technologie sind.
Gründer von CIDOC
Ivan Illich, 76, Philosopher Who Challenged Status Quo, Is Dead (NYTobit)
"Illich is not against schools or hospitals as such, but once a certain threshold of institutionalization is reached, schools make people more stupid, while hospitals make them sick..."
von Douglas Martin
Ivan Illich, a onetime Roman Catholic priest who, through a steady flow of books and articles preached counterintuitive sociology to a disquieted baby-boom generation, died on Monday at his home in Bremen, Germany. He was 76.
Celia Samerski, a student of his at the University of Bremen, said the specific cause of death was not known. She said he also had a home in Cuernavaca, Mexico.
Mr. Illich was perhaps best known for his 1971 book, "De-Schooling Society," which protested mandatory public education and the institutionalization of learning. Along with works like Paul Goodman's, "Growing Up Absurd: Problems of Youth in the Organized Society," published in 1960, it provided grist for a society's growing ambivalence about educational institutions and much else.
Mr. Illich was a priest who thought there were too many priests, a lifelong educator who argued for the end of schools and an intellectual sniper from a perch with a wide view. He argued that hospitals cause more sickness than health, that people would save time if transportation were limited to bicycles and that historians who rely on previously published material perpetuate falsehoods.
His intellectual ordnance of anarchist panache, hatred of bureaucracy, Jesuitic argumentation, deep reverence for the past and watered-down Marxism, was applied to many targets, including relations between the sexes. More often than not, his conclusions were startling: he thought life was better for women in pre-modern times.
Critics often picked holes in his complex, verbose arguments, but not a few hailed them as illuminating critiques of large problems. Anatole Broyard, writing in The New York Times in 1971, said that his nitpicks were "like criticizing the grammar of someone who has just delivered a speech that gave us goose pimples."
But after his 1970's heyday, interest in Mr. Illich's ideas appeared to wane. Speaking invitations declined, and even some that still came dripped with nostalgia: Mayor Jerry Brown of Oakland, who was called Governor Moonbeam when he was governor of California and consorted with out-of-the-box thinkers like R. Buckminster Fuller and Mr. Illich, invited him to a conference in 2000.
By 1989, Mr. Broyard wrote in an article about winnowing books from his library that he would "especially" discard Mr. Illich's works.
Mr. Illich was born on Sept. 4, 1926, in Vienna. He is survived by two brothers, Micha, of Manhattan. and Sascha, of Nantucket, Mass.
His father, a civil engineer, descended from Dalmatian royalty. His mother was a Sephardic Jew, and Ivan was expelled from a school in Vienna in 1941 because of her background. He went on to study in Florence and Rome and in Salzburg, where he wrote his doctoral dissertation on the historian Arnold Toynbee.
Mr. Illich came to the Washington Heights neighborhood of Manhattan in 1952 after being ordained as a priest in Rome. He particularly attended to the needs of Puerto Ricans, helping establish an employment agency among other things. In an interview with The New Yorker magazine in 1970, the Rev. John Connolly, one of his colleagues, called him "their Babe Ruth."
The article said that early in his career as a priest, Father Illich began to criticize the church for "its smugness, its bureaucracy and its chauvinism." But his energy and intellect propelled him to the position of vice rector of the Catholic University of Ponce in Puerto Rico. He was forced out in 1960 for opposing the local bishop's forbidding of Catholics to vote for a governor who advocated state-sponsored birth control.
After being recalled briefly to New York, he was assigned to Cuernavaca, a small city 50 miles west of Mexico City where he established the Intercultural Center for Documentation to teach priests and laymen who wanted to become Latin American volunteers.
Mr. Illich's criticisms of church doctrine ranged beyond his advocacy of birth control, and in 1969 he was branded "politically immoral" by the Vatican and left the priesthood.
Among other things, he disagreed with the church policy of increasing the number of priests in Latin America. He believed that the church could be revived only by lay people, a populist view that he later applied first to education and then to other institutions.
"Illich is not against schools or hospitals as such, but once a certain threshold of institutionalization is reached, schools make people more stupid, while hospitals make them sick," wrote Matthias Finger and Jose Manuel Asu'n in "Adult Education at the Crossroads: Learning Our Way Out" (Zed Books, 2001).
"And more generally, beyond a certain threshold of institutionalized expertise, more experts are counterproductive Ð they produce the counter effect of what they set out to achieve," they continued.
Mr. Illich's sweeping conclusions struck some readers as too sweeping, and others as plain wrong. Peter Sparkman in The New York Times Book Review in 1971 criticized "De-Schooling Society" as not only "a mind-bending litany of abstraction" but as a distraction from schools' all too real problems. He called it "an exceedingly bad book written by an exceedingly good man."
But Mr. Illich relished surprise, and his ideas almost always did. "We must have a sarcastic readiness for all surprises," he said in The New Yorker interview, "including the ultimate surprise of death."
aus: The New York Times. December 4, 2002 http://www.nytimes.com/2002/12/04/obituaries/04ILLI.html
Ivan Illich Archive
Texte und Bücher von Ivan Illich:
Selbstbegrenzung - Eine politische Kritik der Technik - http://web.archive.org/web/*/http:/ ... .de/illich/index.htm
Die Enteignung der Gesundheit
THE SCOPIC PAST AND THE ETHICS OF THE GAZE - A plea for the historical study of ocular perception
Guarding the Eye in the Age of Show
Illich, Ivan: Schule ins Museum. Phaidros und die Folgen. (=Schriftenreihe zum Bayrischen Schulmuseum Ichenhausen. Band 3,1). Klinkhardt Bad Heilbrunn 1984 Paperback 70 S.
Illich, Ivan: Schule - Ritual des Fortschritts. Erziehung ohne Schule. Nord Verlag Berlin 1972 Broschur 49 S.
"Computers are doing to communication what fences did to pastures and cars did to streets"
Ich denke wir sollten hier mal von Hentig, Gutierrez, Schumacher, Buckminster Fuller und Illich nebeneinanderstellen. Gerade von Hentig hat mit seinem neuen Buch "Ach, die Werte!" wirklich eine Sammlung "radikaler" Ansätze vorgelegt, aber ich empfehle jedem auch mal wieder bei Schumacher und Bucky reinzuschauen. Andere Denker die m.M. über den Tellerrand geschaut haben sind für mich Robert Jungk und Hans Jonas. Letztere kannten sich übrigens gut und wollten sich beide vor Ihrem Tod, beide planten dies unabhängig, noch einmal sehen. SCHADE aber so rinnt die Zeit... ...
Ich habe versucht damals solche Entschleunigungs "Robuste Schritte zu Globaler Stabilität" mit einem Kreis von Autoren auf die Agenda (NACH RIO) unter: http://www.benking.de/Global-Change ... integral-agenda.html zu heben, aber wie wir wissen, alles wichtige hat es schwer immer wieder an die Oberfläche zu kommen, geht im Strudel der CyberCulture unter. Und wenn es dann noch alle Kategorien umfasst (als Aktionsplan - wird es erst recht schwierig. Mit den eingeladenen Autoren war nur Bildung nicht unterzubringen (als 5 radikaler Aktionspunkt) heute würde ich darauf bestehehen und empfehle: http://benking.de/faw-newsletter.html oder diese Zusammenfassung: http://benking.de/lernen.html
Freitag, 1. April 2005
Mittwoch, 2. Juni 2004
Welche alternativen Wege der Pädagogik werden versucht ?
Samstag, 28. Dezember 2002
Montag, 31. Dezember 2001
Sammlung von Zitaten zum Thema "Lernen"
Freitag, 13. Juli 2001
Als Alternativschulen werden oft Schulen bezeichnet, die sich in einigen typischen Merkmalen von Regelschulen unterscheiden. Darunter zählen sehr unterschiedliche pädagogische und philosophische Konzepte, wie zum Beispiel Montessori-Schulen, Waldorf-Schulen und demokratische Schulen.